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ăb, ā, abs, prep. with abl. This IndoEuropean particle (Sanscr. apa or ava, Etr. av, Gr. upo, Goth. af, Old Germ. aba, New Germ. ab, Engl. of, off) has in Latin the following forms: ap, af, ab (av), au-, a, a; aps, abs, as-. The existence of the oldest form, ap, is proved by the oldest and best MSS. analogous to the prep. apud, the Sanscr. api, and Gr. epi, and by the weakened form af, which, by the rule of historical grammar and the nature of the Latin letter f, can be derived only from ap, not from ab. The form af, weakened from ap, also very soon became obsolete. There are but five examples of it in inscriptions, at the end of the sixth and in the course of the seventh century B. C., viz.:

AF VOBEIS,

Inscr. Orell. 3114;

AF MVRO,

ib. 6601;

AF CAPVA,

ib. 3308;

AF SOLO,

ib. 589;

AF LYCO,

ib. 3036 ( afuolunt =avolant, Paul. ex Fest. p. 26 Mull., is only a conjecture). In the time of Cicero this form was regarded as archaic, and only here and there used in account-books; v. Cic. Or. 47, 158 (where the correct reading is af, not abs or ab), and cf. Ritschl, Monum. Epigr. p. 7 sq.—The second form of this preposition, changed from ap, was ab, which has become the principal form and the one most generally used through all periods—and indeed the only oue used before all vowels and h; here and there also before some consonants, particularly l, n, r, and s; rarely before c, j, d, t; and almost never before the labials p, b, f, v, or before m, such examples as ab Massiliensibus, Caes. B. C. 1, 35, being of the most rare occurrence.—By changing the b of ab through v into u, the form au originated, which was in use only in the two compounds aufero and aufugio for abfero, ab-fugio; aufuisse for afuisse, in Cod. Medic. of Tac. A. 12, 17, is altogether unusual. Finally, by dropping the b of ab, and lengthening the a, ab was changed into a, which form, together with ab, predominated through all periods of the Latin language, and took its place before all consonants in the later years of Cicero, and after him almoet exclusively.—By dropping the b without lengthening the a, ab occurs in the form a- in the two compounds a-bio and a-perio, q. v.—On the other hand, instead of reducing ap to a and a, a strengthened collateral form, aps, was made by adding to ap the letter s (also used in particles, as in ex, mox, vix). From the first, aps was used only before the letters c, q, t, and was very soon changed into abs (as ap into ab):

abs chorago,

Plaut. Pers. 1, 3, 79 (159 Ritschl):

abs quivis,

Ter. Ad. 2, 3, 1:

abs terra,

Cato, R. R. 51;

and in compounds: aps-cessero,

Plaut. Trin. 3, 1, 24 (625 R.); id. ib. 3, 2, 84 (710 R): abs-condo, abs-que, abs-tineo, etc. The use of abs was confined almost exclusively to the combination abs te during the whole ante-classic period, and with Cicero till about the year 700 A. U. C. (=B. C. 54). After that time Cicero evidently hesitates between abs te and a te, but during the last five or six years of his life a te became predominant in all his writings, even in his letters; consequently abs te appears but rarely in later authors, as in Liv. 10, 19, 8; 26, 15, 12;

and who, perhaps, also used abs conscendentibus,

id. 28, 37, 2; v. Drakenb. ad. h. l. (Weissenb. ab).—Finally abs, in consequence of the following p, lost its b, and became ds- in the three compounds aspello, as-porto, and as-pernor (for asspernor); v. these words.—The late Lat. verb abbrevio may stand for adbrevio, the d of ad being assimilated to the following b.The fundamental signification of ab is departure from some fixed point (opp. to ad. which denotes motion to a point).

In space, and,

Fig., in time and other relations, in which the idea of departure from some point, as from source and origin, is included; Engl. from, away from, out of; down from; since, after; by, at, in, on, etc.

Lit., in space: ab classe ad urbem tendunt, Att. ap. Non. 495, 22 (Trag. Rel. p. 177 Rib.):

Caesar maturat ab urbe proficisci,

Caes. B. G. 1, 7:

fuga ab urbe turpissima,

Cic. Att. 7, 21:

ducite ab urbe domum, ducite Daphnim,

Verg. E. 8, 68. Cicero himself gives the difference between ab and ex thus: si qui mihi praesto fuerit cum armatis hominibus extra meum fundum et me introire prohibuerit, non ex eo, sed ab ( from, away from) eo loco me dejecerit....Unde dejecti Galli? A Capitolio. Unde, qui cum Graccho fucrunt? Ex Capitolio, etc., Cic. Caecin. 30, 87; cf. Diom. p. 408 P., and a similar distinction between ad and in under ad.—Ellipt.: Diogenes Alexandro roganti, ut diceret, si quid opus esset: Nunc quidem paululum, inquit, a sole, a little out of the sun, Cic. Tusc. 5, 32, 92. —Often joined with usque:

illam (mulierem) usque a mari supero Romam proficisci,

all the way from, Cic. Clu. 68, 192; v. usque, I.—And with ad, to denote the space passed over: siderum genus ab ortu ad occasum commeant, from... to, Cic. N. D. 2, 19 init.; cf. ab... in:

venti a laevo latere in dextrum, ut sol, ambiunt,

Plin. 2, 47, 48, § 128.

Sometimes with names of cities and small islands, or with domus (instead of the usual abl.), partie., in militnry and nautieal language, to denote the marching of soldiers, the setting out of a flcet, or the departure of the inhabitants from some place:

oppidum ab Aenea fugiente a Troja conditum,

Cic. Verr. 2, 4, 33:

quemadmodum (Caesar) a Gergovia discederet,

Caes. B. G. 7, 43 fin.; so id. ib. 7, 80 fin.; Sall. J. 61; 82; 91; Liv. 2, 33, 6 al.; cf.:

ab Arimino M. Antonium cum cohortibus quinque Arretium mittit,

Caes. B. C. 1, 11 fin.; and:

protinus a Corfinio in Siciliam miserat,

id. ib. 1, 25, 2:

profecti a domo,

Liv. 40, 33, 2;

of setting sail: cum exercitus vestri numquam a Brundisio nisi hieme summa transmiserint,

Cic. Imp. Pomp. 12, 32; so id. Fam. 15, 3, 2; Caes. B. C. 3, 23; 3, 24 fin.:

classe qua advecti ab domo fuerant,

Liv. 8, 22, 6;

of citizens: interim ab Roma legatos venisse nuntiatum est,

Liv. 21, 9, 3; cf.:

legati ab Orico ad M. Valerium praetorem venerunt,

id. 24, 40, 2.

Sometimes with names of persons or with pronouns: pestem abige a me, Enn. ap. Cic. Ac. 2, 28, 89 (Trag. v. 50 Vahl.):

Quasi ad adulescentem a patre ex Seleucia veniat,

Plaut. Trin. 3, 3, 41; cf.:

libertus a Fuflis cum litteris ad Hermippum venit,

Cic. Fl. 20, 47:

Nigidium a Domitio Capuam venisse,

id. Att. 7, 24:

cum a vobis discessero,

id. Sen. 22:

multa merces tibi defluat ab Jove Neptunoque,

Hor. C. 1, 28, 29 al. So often of a person instead of his house, lodging, etc.: videat forte hic te a patre aliquis exiens, from the father, i. e. from his house, Ter. Heaut. 2, 2, 6:

so a fratre,

id. Phorm. 5, 1, 5:

a Pontio,

Cic. Att. 5, 3 fin.:

ab ea,

Ter. And. 1, 3, 21; and so often: a me, a nobis, a se, etc., from my, our, his house, etc., Plaut. Stich. 5, 1, 7; Ter. Heaut. 3, 2, 50; Cic. Att. 4, 9, 1 al.

Transf., without the idea of motion. To designate separation or distance, with the verbs abesse, distare, etc., and with the particles longe, procul, prope, etc.

Of separation:

ego te afuisse tam diu a nobis dolui,

Cic. Fam. 2, 1, 2:

abesse a domo paulisper maluit,

id. Verr. 2, 4, 18, § 39:

tum Brutus ab Roma aberat,

Sall. C. 40, 5:

absint lacerti ab stabulis,

Verg. G. 4, 14.—

Of distance:

quot milia fundus suus abesset ab urbe,

Cic. Caecin. 10, 28; cf.:

nos in castra properabamus, quae aberant bidui,

id. Att. 5, 16 fin.; and:

hic locus aequo fere spatio ab castris Ariovisti et Caesaris aberat,

Caes. B. G. 1, 43, 1:

terrae ab hujusce terrae, quam nos incolimus, continuatione distantes,

Cic. N. D. 2, 66, 164:

non amplius pedum milibus duobus ab castris castra distabant,

Caes. B. C. 1, 82, 3; cf. id. lb. 1, 3, 103.—With adverbs: annos multos longinque ab domo bellum gerentes, Enn. ap. Non. 402, 3 (Trag. v. 103 Vahl.):

cum domus patris a foro longe abesset,

Cic. Cael. 7, 18 fin.; cf.:

qui fontes a quibusdam praesidiis aberant longius,

Caes. B. C. 3, 49, 5:

quae procul erant a conspectu imperii,

Cic. Agr. 2, 32, 87; cf.:

procul a castris hostes in collibus constiterunt,

Caes. B. G. 5, 17, 1; and:

tu procul a patria Alpinas nives vides,

Verg. E. 10, 46 (procul often also with simple abl.;

v. procul): cum esset in Italia bellum tam prope a Sicilia, tamen in Sicilia non fuit,

Cic. Verr. 2, 5, 2, § 6; cf.:

tu apud socrum tuam prope a meis aedibus sedebas,

id. Pis. 11, 26; and:

tam prope ab domo detineri,

id. Verr. 2, 2, 3, § 6.—So in Caesar and Livy, with numerals to designate the measure of the distance:

onerariae naves, quae ex eo loco ab milibus passuum octo vento tenebatur,

eight miles distant, Caes. B. G. 4, 22, 4; and without mentioning the terminus a quo: ad castra contenderunt, et ab milibus passunm minus duobus castra posuerunt, less than two miles off or distant, id. ib. 2, 7, 3; so id. ib. 2, 5, 32; 6, 7, 3; id. B. C. 1, 65; Liv. 38, 20, 2 (for which:

duo milia fere et quingentos passus ab hoste posuerunt castra,

id. 37, 38, 5). —

To denote the side or direction from which an object is viewed in its local relations,=a parte, at, on, in: utrum hacin feriam an ab laeva latus? Enn. ap. Plaut. Cist. 3, 10 (Trag. v. 38 Vahl.); cf.:

picus et cornix ab laeva, corvos, parra ab dextera consuadent,

Plaut. As. 2, 1, 12: clamore ab ea parte audito. on this side, Caes. B. G. 3, 26, 4: Gallia Celtica attingit ab Sequanis et Helvetiis flumen Rhenum, on the side of the Sequani, i. e. their country, id. ib. 1, 1, 5:

pleraque Alpium ab Italia sicut breviora ita arrectiora sunt,

on the Italian side, Liv. 21, 35, 11:

non eadem diligentia ab decumuna porta castra munita,

at the main entrance, Caes. B. G. 3, 25 fin.:

erat a septentrionibus collis,

on the north, id. ib. 7, 83, 2; so, ab oriente, a meridie, ab occasu; a fronte, a latere, a tergo, etc. (v. these words).

Fig.

In time.

From a [p. 3] point of time, without reference to the period subsequently elapsed. After:

Exul ab octava Marius bibit,

Juv. 1,40:

mulieres jam ab re divin[adot ] adparebunt domi,

immediately after the sucrifice, Plaut. Poen. 3, 3, 4:

Caesar ab decimae legionis cohortatione ad dextrum cornu profectus,

Caes. B. G. 2, 25, 1:

ab hac contione legati missi sunt,

immediately after, Liv. 24, 22, 6; cf. id. 28, 33, 1; 40, 47, 8; 40, 49, 1 al.:

ab eo magistratu,

after this office, Sall. J. 63, 5:

a summa spe novissima exspectabat,

after the greatest hope, Tac. A. 6, 50 fin. —Strengthened by the adverbs primum, confestim, statim, protinus, or the adj. recens, immediately after, soon after:

ut primum a tuo digressu Romam veni,

Cic. Att. 1, 5, 4; so Suet. Tib. 68:

confestim a proelio expugnatis hostium castris,

Liv. 30, 36, 1:

statim a funere,

Suet. Caes. 85;

and followed by statim: ab itinere statim,

id. ib. 60:

protinus ab adoptione,

Vell. 2, 104, 3:

Homerus qui recens ab illorum actate fuit,

soon after their time, Cic. N. D. 3, 5; so Varr. R. R. 2, 8, 2; Verg. A. 6, 450 al. (v. also primum, confestim, etc.).—

Sometimes with the name of a person or place, instead of an action: ibi mihi tuae litterae binae redditae sunt tertio abs te die,

i. e. after their departure from you, Cic. Att. 5, 3, 1: in Italiam perventum est quinto mense a Carthagine Nov[adot ], i. e. after leaving (=postquam a Carthagine profecti sunt), Liv. 21, 38, 1:

secundo Punico (bello) Scipionis classis XL. die a securi navigavit,

i. e. after its having been built, Plin. 16, 39, 74, § 192. —Hence the poct. expression: ab his, after this (cf. ek toutôn), i. e. after these words, hereupon, Ov. M. 3, 273; 4, 329; 8, 612; 9, 764.

With reference to a subsequent period. From, since, after:

ab hora tertia bibebatur,

from the third hour, Cic. Phil. 2, 41:

infinito ex tempore, non ut antea, ab Sulla et Pompeio consulibus,

since the consulship of, id. Agr. 2, 21, 56:

vixit ab omni aeternitate,

from all eternity, id. Div. 1, 51, 115:

cum quo a condiscipulatu vivebat conjunctissime,

Nep. Att. 5, 3:

in Lycia semper a terrae motu XL. dies serenos esse,

after an earthquake, Plin. 2, 96, 98, § 211 al.:

centesima lux est haec ab interitu P. Clodii,

since the death of, Cic. Mil. 35, 98; cf.:

cujus a morte quintus hic et tricesimus annus est,

id. Sen. 6, 19; and:

ab incenso Capitolio illum esse vigesumiun annum,

since, Sall. C. 47, 2:

diebus triginta, a qua die materia caesa est,

Caes. B. C. 1, 36.—Sometimes joined with usque and inde:

quod augures omnes usque ab Romulo decreverunt,

since the time of, Cic. Vat. 8, 20:

jam inde ab infelici pugna ceciderant animi,

from the very beginning of, Liv. 2, 65 fin. —Hence the adverbial expressions ab initio, a principio, a primo, at, in, or from the beginning, at first; v. initium, principium, primus. Likewise ab integro, anew, afresh; v. integer.—Ab... ad, from (a time)... to:

ab hora octava ad vesperum secreto collocuti sumus,

Cic. Att. 7, 8, 4; cf.:

cum ab hora septima ad vesperum pugnatum sit,

Caes. B. G. 1, 26, 2; and:

a quo tempore ad vos consules anni sunt septingenti octoginta unus,

Vell. 1, 8, 4; and so in Plautus strengthened by usque:

pugnata pugnast usque a mane ad vesperum,

from morning to evening, Plaut. Am. 1, 1, 97; id. Most. 3, 1, 3; 3, 2, 80.—Rarely ab... in: Romani ab sole orto in multum diei stetere in acie, from... till late in the day, Liv. 27, 2, 9; so Col. 2, 10, 17; Plin. 2, 31, 31, § 99; 2, 103, 106, § 229; 4, 12, 26, § 89.

Particularly with nouns denoting a time of life:

qui homo cum animo inde ab ineunte aetate depugnat suo,

from an early age, from early youth, Plaut. Trin. 2, 2, 24; so Cic. Off. 2, 13, 44 al.:

mihi magna cum co jam inde a pueritia fuit semper famillaritas,

Ter. Heaut. 1, 2, 9; so,

a pueritia,

Cic. Tusc. 2, 11, 27 fin.; id. Fam. 5, 8, 4:

jam inde ab adulescentia,

Ter. Ad. 1, 1, 16:

ab adulescentia,

Cic. Rep. 2, 1:

jam a prima adulescentia,

id. Fam. 1, 9, 23:

ab ineunte adulescentia,

id. ib. 13, 21, 1; cf.

followed by ad: usque ad hanc aetatem ab incunte adulescentia,

Plaut. Trin. 2, 2, 20:

a primis temporibus aetatis,

Cic. Fam. 4, 3, 3:

a teneris unguiculis,

from childhood, id. ib. 1, 6, 2:

usque a toga pura,

id. Att. 7, 8, 5:

jam inde ab incunabulis,

Liv. 4, 36, 5:

a prima lanugine,

Suet. Oth. 12:

viridi ab aevo,

Ov. Tr. 4, 10, 17 al.;

rarely of animals: ab infantia,

Plin. 10, 63, 83, § 182.—Instead of the nom. abstr. very often (like the Greek ek paioôn, etc.) with concrete substantives: a pucro, ab adulescente, a parvis, etc., from childhood, etc.:

qui olim a puero parvulo mihi paedagogus fuerat,

Plaut. Merc. 1, 1, 90; so,

a pausillo puero,

id. Stich. 1, 3, 21:

a puero,

Cic. Ac. 2, 36, 115; id. Fam. 13, 16, 4 (twice) al.:

a pueris,

Cic. Tusc. 1, 24, 57; id. de Or. 1, 1, 2 al.:

ab adulescente,

id. Quint. 3, 12:

ab infante,

Col. 1, 8, 2:

a parva virgine,

Cat. 66, 26 al. —Likewise and in the same sense with adject.: a parvo, from a little child, or childhood, Liv. 1, 39, 6 fin.; cf.:

a parvis,

Ter. And. 3, 3, 7; Cic. Leg. 2, 4, 9:

a parvulo,

Ter. And. 1, 1, 8; id. Ad. 1, 1, 23; cf.:

ab parvulis,

Caes. B. G. 6, 21, 3:

ab tenero,

Col. 5, 6, 20;

and rarely of animals: (vacca) a bima aut trima fructum ferre incipit,

Varr. R. R. 2, 1, 13.

In other relations in which the idea of going forth, proceeding, from something is included.

In gen. to denote departure, separation, deterring, avoiding, intermitting, etc., or distance, difference, etc., of inanimate or abstract things. From: jus atque aecum se a malis spernit procul, Enn. ap. Non. 399, 10 (Trag. v. 224 Vahl.):

suspitionem et culpam ut ab se segregent,

Plaut. Trin. 1, 2, 42:

qui discessum animi a corpore putent esse mortem,

Cic. Tusc. 1, 9, 18:

hic ab artificio suo non recessit,

id. ib. 1, 10, 20 al.:

quod si exquiratur usque ab stirpe auctoritas,

Plaut. Trin. 1, 2, 180:

condicionem quam ab te peto,

id. ib. 2, 4, 87; cf.:

mercedem gloriae flagitas ab iis, quorum, etc.,

Cic. Tusc. 1, 15, 34:

si quid ab illo acceperis,

Plaut. Trin. 2, 2, 90:

quae (i. e. antiquitas) quo propius aberat ab ortu et divina progenie,

Cic. Tusc. 1, 12, 26:

ab defensione desistere,

Caes. B. C. 2, 12, 4:

ne quod tempus ab opere intermitteretur,

id. B. G. 7, 24, 2:

ut homines adulescentis a dicendi studio deterream,

Cic. de Or. 1, 25, 117, etc.—Of distance (in order, rank, mind, or feeling):

qui quartus ab Arcesila fuit,

the fourth in succession from, Cic. Ac. 1, 12, 46:

tu nunc eris alter ab illo,

next after him, Verg. E. 5, 49; cf.:

Aiax, heros ab Achille secundus,

next in rank to, Hor. S. 2, 3, 193:

quid hoc ab illo differt,

from, Cic. Caecin. 14, 39; cf.:

hominum vita tantum distat a victu et cultu bestiarum,

id. Off. 2, 4, 15; and:

discrepare ab aequitate sapientiam,

id. Rep. 3, 9 fin. (v. the verbs differo, disto, discrepo, dissideo, dissentio, etc.):

quae non aliena esse ducerem a dignitate,

Cic. Fam. 4, 7:

alieno a te animo fuit,

id. Deiot. 9, 24 (v. alienus). —So the expression ab re (qs. aside from the matter, profit; cf. the opposite, in rem), contrary to one's profit, to a loss, disadvantageous (so in the affirmative very rare and only ante-class.):

subdole ab re consulit,

Plaut. Trin. 2, 1, 12; cf. id. Capt. 2, 2, 88; more frequently and class. (but not with Cicero) in the negative, non, haud, ab re, not without advantage or profit, not useless or unprofitable, adcantageous:

haut est ab re aucupis,

Plaut. As. 1, 3, 71:

non ab re esse Quinctii visum est,

Liv. 35, 32, 6; so Plin. 27, 8, 35; 31, 3, 26; Suet. Aug. 94; id. Dom. 11; Gell. 18, 14 fin.; App. Dogm. Plat. 3, p. 31, 22 al. (but in Ter. Ad. 5, 3, 44, ab re means with respect to the money matter).

In partic.

To denote an agent from whom an action proceeds, or by whom a thing is done or takes place. By, and in archaic and solemn style, of. So most frequently with pass. or intrans. verbs with pass. signif., when the active object is or is considered as a living being: Laudari me abs te, a laudato viro, Naev. ap. Cic. Tusc. 4, 31, 67: injuria abs te afficior, Enn. ap. Auct. Her. 2, 24, 38:

a patre deductus ad Scaevolam,

Cic. Lael. 1, 1:

ut tamquam a praesentibus coram haberi sermo videretur,

id. ib. 1, 3:

disputata ab eo,

id. ib. 1, 4 al.:

illa (i. e. numerorum ac vocum vis) maxime a Graecia vetere celebrata,

id. de Or. 3, 51, 197:

ita generati a natura sumus,

id. Off. 1, 29, 103; cf.:

pars mundi damnata a rerum natura,

Plin. 4, 12, 26, § 88:

niagna adhibita cura est a providentia deorum,

Cic. N. D. 2, 51 al. —With intrans. verbs:

quae (i. e. anima) calescit ab eo spiritu,

is warmed by this breath, Cic. N. D. 2, 55, 138; cf. Ov. M. 1, 417: (mare) qua a sole collucet, Cic. Ac. 2, 105:

salvebis a meo Cicerone,

i. e. young Cicero sends his compliments to you, id. Att. 6, 2 fin.:

a quibus (Atheniensibus) erat profectus,

i. e. by whose command, Nep. Milt. 2, 3:

ne vir ab hoste cadat,

Ov. H. 9, 36 al. —A substantive or adjective often takes the place of the verb (so with de, q. v.):

levior est plaga ab amico quam a debitore,

Cic. Fam. 9, 16, 7; cf.:

a bestiis ictus, morsus, impetus,

id. Off. 2, 6, 19:

si calor est a sole,

id. N. D. 2, 52:

ex iis a te verbis (for a te scriptis),

id. Att. 16, 7, 5:

metu poenae a Romanis,

Liv. 32, 23, 9:

bellum ingens a Volscis et Aequis,

id. 3, 22, 2:

ad exsolvendam fldem a consule,

id. 27, 5, 6.—With an adj.:

lassus ab equo indomito,

Hor. S. 2, 2, 10:

Murus ab ingenic notior ille tuo,

Prop. 5, 1, 126:

tempus a nostris triste malis,

time made sad by our misfortunes, Ov. Tr. 4, 3, 36.—Different from per:

vulgo occidebantur: per quos et a quibus?

by whom and upon whose orders? Cic. Rosc. Am. 29, 80 (cf. id. ib. 34, 97: cujus consilio occisus sit, invenio; cujus manu sit percussus, non laboro); so,

ab hoc destitutus per Thrasybulum (i. e. Thrasybulo auctore),

Nep. Alc. 5, 4.—Ambiguity sometimes arises from the fact that the verb in the pass. would require ab if used in the active:

si postulatur a populo,

if the people demand it, Cic. Off. 2, 17, 58, might also mean, if it is required of the people; on the contrary: quod ab eo (Lucullo) laus imperatoria non admodum exspectabatur, not since he did not expect military renown, but since they did not expect military renown from him, Cic. Ac. 2, 1, 2, and so often; cf. Rudd. II. p. 213. (The use of the active dative, or dative of the agent, instead of ab with the pass., is well known, Zumpt, § 419. It is very seldom found in prose writers of the golden age of Roman liter.; with Cic. sometimes joined with the participles auditus, cognitus, constitutus, perspectus, provisus, susceptus; cf. Halm ad Cic. Imp. Pomp. 24, 71, and ad ejusdem, Cat. 1, 7 fin.; but freq. at a later period; e. g. in Pliny, in Books 2-4 of H. N., more than twenty times; and likewise in Tacitus seventeen times. Vid. the passages in Nipperd. ad Tac. A. 2, 49.) Far more unusual is the simple abl. in the designation of persons:

deseror conjuge,

Ov. H. 12, 161; so id. ib. 5, 75; id. M. 1, 747; Verg. A. 1, 274; Hor. C. 2, 4, 9; 1, 6, 2;

and in prose,

Quint. 3, 4, 2; Sen. Contr. 2, 1; Curt. 6, 7, 8; cf. Rudd. II. p. 212; Zumpt ad Quint. V. p. 122 Spalding.—Hence the adverbial phrase a se=uph heautou, sua sponte, of one's own uccord, spontaneously:

ipsum a se oritur et sua sponte nascitur,

Cic. Fin. 2, 24, 78:

(urna) ab se cantat quoja sit,

Plaut. Rud. 2, 5, 21 (al. eapse; cf. id. Men. 1, 2, 66); so Col. 11, 1, 5; Liv. 44, 33, 6.

With names of towns to denote origin, extraction, instead of gentile adjectives. From, of:

pastores a Pergamide,

Varr. R. R. 2, 2, 1:

Turnus ab Aricia,

Liv. 1, 50, 3 (for which Aricinus, id. 1, 51, 1):

obsides dant trecentos principum a Cora atque Pometia liberos,

Liv. 2, 22, 2; and poet.: O longa mundi servator ab Alba, Auguste, thou who art descended from the old Alban race of kings (=oriundus, or ortus regibus Albanis), Prop. 5, 6, 37.

In giving the etymology of a name: eam rem (sc. legem, Gr. nomon) illi Graeco putant nomine a suum cuique tribuendo appellatam, ego nostro a legendo, Cic. Leg. 1, 6, 19: annum intervallum regni fuit: id ab re... interregnum appellatum, Liv. 1, 17, 6:

(sinus maris) ab nomine propinquae urbis Ambracius appellatus,

id. 38, 4, 3; and so Varro in his Ling. Lat., and Pliny, in Books 1-5 of H. N., on almost every page. (Cf. also the arts. ex and de.)

With verbs of beginning and repeating: a summo bibere, in Plaut. to drink in succession from the one at the head of the table:

da, puere, ab summo,

Plaut. As. 5, 2, 41; so,

da ab Delphio cantharum circum, id Most. 1, 4, 33: ab eo nobis causa ordienda est potissimum,

Cic. Leg. 1, 7, 21:

coepere a fame mala,

Liv. 4, 12, 7:

cornicem a cauda de ovo exire,

tail-foremost, Plin. 10, 16, 18:

a capite repetis, quod quaerimus,

Cic. Leg. 1, 6, 18 al.

With verbs of freeing from, defending, or protecting against any thing:

a foliis et stercore purgato,

Cato, R. R. 65 (66), 1:

tantumne ab re tuast oti tibi?

Ter. Heaut. 1, [p. 4] 1, 23; cf.:

Saguntini ut a proeliis quietem habuerant,

Liv. 21, 11, 5:

expiandum forum ab illis nefarii sceleris vestigiis,

Cic. Rab. Perd. 4, 11:

haec provincia non modo a calamitate, sed etiam a metu calamitatis est defendenda,

id. Imp. Pomp. 6, 14 (v. defendo):

ab incendio urbem vigiliis munitam intellegebat,

Sall. C. 32:

ut neque sustinere se a lapsu possent,

Liv. 21, 35, 12:

ut meam domum metueret atque a me ipso caveret,

Cic. Sest. 64, 133.

With verbs of expecting, fearing, hoping, and the like, ab =a parte, as, Cic. Att. 9, 7, 4: cum eadem metuam ab hac parte, since I fear the same from this side; hence, timere, metuere ab aliquo, not, to be afraid of any one, but, to fear something (proceeding from) from him:

el metul a Chryside,

Ter. And. 1, 1, 79; cf.:

ab Hannibale metuens,

Liv. 23, 36; and:

metus a praetore,

id. 23, 15, 7;

v. Weissenb. ad h. l.: a quo quidem genere, judices, ego numquam timui,

Cic. Sull. 20, 59:

postquam nec ab Romanis robis ulla est spes,

you can expect nothing from the Romans, Liv. 21, 13, 4.

With verbs of fastening and holding:

funiculus a puppi religatus,

Cic. Inv. 2, 51, 154:

cum sinistra capillum ejus a vertice teneret,

Q. Cic. Pet. Cons. 3.

Ulcisci se ab aliquo, to take vengeance on one:

a ferro sanguis humanus se ulciscitur,

Plin. 34, 14, 41 fin.

Cognoscere ab aliqua re to knoio or learn by means of something (different from ab aliquo, to learn from some one):

id se a Gallicis armis atque insignibus cognovisse,

Caes. B. G. 1, 22.

Dolere, laborare, valere ab, instead of the simple abl.:

doleo ab animo, doleo ab oculis, doleo ab aegritudine,

Plaut. Cist. 1, 1, 62:

a morbo valui, ab animo aeger fui,

id. Ep. 1, 2, 26; cf. id. Aul. 2, 2, 9:

a frigore et aestu ne quid laborent,

Varr. R. R. 2, 2, 17; so,

a frigore laborantibus,

Plin. 32, 10, 46, § 133; cf.:

laborare ab re frumentaria,

Caes. B. G. 7, 10, 1; id. B. C. 3, 9; v. laboro.

Where verbs and adjectives are joined with ab, instead of the simple abl., ab defines more exactly the respect in which that which is expressed by the verb or adj. is to be understood, in relation to, with regard to, in respect to, on the part of:

ab ingenio improbus,

Plaut. Truc. 4, 3, 59:

a me pudica'st,

id. Curc. 1, 1, 51:

orba ab optimatibus contio,

Cic. Fl. 23, 54; ro Ov. H. 6,156: securos vos ab hac parte reddemus, Planc. ap. Cic. Fam. 10, 24 fin. (v. securus):

locus copiosus a frumento,

Cic. Att. 5, 18, 2; cf.:

sumus imparati cum a militibas tum a pecunia,

id. ib. 7, 15 fin.:

ille Graecus ab omni laude felicior,

id. Brut. 16, 63:

ab una parte haud satis prosperuin,

Liv. 1, 32, 2 al.;

so often in poets ab arte=arte,

artfully, Tib. 1, 5, 4; 1, 9, 66; Ov. Am. 2, 4, 30.

In the statement of the motive instead of ex, propter, or the simple abl. causae, from, out of, on account of, in consequence of: ab singulari amore scribo, Balb. ap. Cic. Att. 9, 7, B fin.:

linguam ab irrisu exserentem,

thrusting out the tongue in derision, Liv. 7, 10, 5:

ab honore,

id. 1, 8; so, ab ira, a spe, ab odio, v. Drak. ad Liv. 24, 30, 1: 26, 1, 3; cf. also Kritz and Fabri ad Sall. J. 31, 3, and Fabri ad Liv. 21, 36, 7.

Especially in the poets instead of the gen.:

ab illo injuria,

Ter. And. 1, 1, 129:

fulgor ab auro,

Lucr. 2, 5:

dulces a fontibus undae,

Verg. G. 2, 243.

In indicating a part of the whole, for the more usual ex, of, out of:

scuto ab novissimis uni militi detracto,

Caes. B. G. 2, 25, 1:

nonnuill ab novissimis,

id. ib.; Cic. Sest. 65, 137; cf. id. ib. 59 fin.: a quibus (captivis) ad Senatum missus (Regulus).

In marking that from which any thing proceeds, and to which it belongs:

qui sunt ab ea disciplina,

Cic. Tusc. 2, 3, 7:

ab eo qui sunt,

id. Fin. 4, 3, 7:

nostri illi a Platone et Aristotele aiunt,

id. Mur. 30, 63 (in imitation of oi upo tinos).

To designate an office or dignity (with or without servus; so not freq. till after the Aug. period;

in Cic. only once): Pollex, servus a pedibus meus,

one of my couriers, Cic. Att. 8, 5, 1; so,

a manu servus,

a secretary, Suet. Caes. 74: Narcissum ab eplstulis ( secretary) et Pallantem a rationibus ( accountant), id. Claud. 28; and so, ab actis, ab admissione, ab aegris, ab apotheca, ab argento, a balneis, a bibliotheca, a codicillis, a jumentis, a potione, etc. (v. these words and Inscr. Orell. vol. 3, Ind. xi. p. 181 sq.).

The use of ab before adverbs is for the most part peculiar to later Latinity:

a peregre,

Vitr. 5, 7 (6), 8:

a foris,

Plin. 17, 24, 37; Vulg. Gen, 7, 16; ib. Matt. 23, 27:

ab intus,

ib. ib. 7, 15:

ab invicem,

App. Herb. 112; Vulg. Matt. 25, 32; Cypr. Ep. 63, 9: Hier. Ep. 18:

a longe,

Hyg. Fab. 257; Vulg. Gen. 22, 4; ib. Matt. 26, 58:

a modo,

ib. ib. 23, 39;

Hier. Vit. Hilar.: a nune,

Vulg. Luc. 1, 48:

a sursum,

ib. Marc. 15, 38.

Ab is not repeated like most other prepositions (v. ad, ex, in, etc.) with pron. interrog. or relat. after subst. and pron. demonstr. with ab:

Arsinoen, Stratum, Naupactum...fateris ab hostibus esse captas. Quibus autem hostibus? Nempe iis, quos, etc.,

Cic. Pis. 37, 91:

a rebus gerendis senectus abstrahit. Quibus? An iis, quae in juventute geruntur et viribus?

id. Sen. 6:

a Jove incipiendum putat. Quo Jove?

id. Rep. 1, 36, 56:

res publica, quascumque vires habebit, ab iis ipsis, quibus tenetur, de te propediem impetrabit,

id. Fam. 4, 13, 5.—

Ab in Plantus is once put after the word which it governs: quo ab, As. 1, 1, 106.—

It is in various ways separated from the word which it governs:

a vitae periculo,

Cic. Brut. 91, 313:

a nullius umquam me tempore aut commodo,

id. Arch. 6, 12:

a minus bono,

Sall. C. 2, 6:

a satis miti principio,

Liv. 1, 6, 4:

damnis dives ab ipsa suis,

Ov. H. 9, 96; so id. ib. 12, 18; 13, 116.—

The poets join a and que, making aque; but in good prose que is annexed to the following abl. (a meque, abs teque, etc.):

aque Chao,

Verg. G. 4, 347:

aque mero,

Ov. M. 3, 631:

aque viro,

id. H. 6, 156:

aque suis,

id. Tr. 5, 2, 74 al. But:

a meque,

Cic. Fam. 2, 16, 1:

abs teque,

id. Att. 3, 15, 4:

a teque,

id. ib. 8, 11, §

7: a primaque adulescentia,

id. Brut. 91, 315 al. —

A Greek noun joined with ab stands in the dat.: a parte negotiati, hoc est pragmatikê, removisse, Quint. 3, 7, 1.

In composition ab,

Retains its original signif.: abducere, to take or carry away from some place: abstrahere, to draw auay; also, downward: abicere, to throw down; and denoting a departure from the idea of the simple word, it has an effect apparently privative: absimilis, departing from the similar, unlike: abnormis, departing from the rule, unusual (different from dissimilis, enormis); and so also in amens=a mente remotus, alienus ( out of one's senses, without self-control, insane): absurdus, missounding, then incongruous, irrational: abutor (in one of its senses), to misuse: aborior, abortus, to miscarry: abludo; for the privative force the Latin regularly employs in-, v. 2. in.—

It more rarely designates completeness, as in absorbere, abutor ( to use up). (The designation of the fourth generation in the ascending or descending line by ab belongs here only in appearance; as abavus for quartus pater, great-great-grandfather, although the Greeks introduced upopappos; for the immutability of the syllable ab in abpatrnus and abmatertera, as well as the signif. Of the word abavus, grandfather's grandfather, imitated in abnepos, grandchild's grandchild, seems to point to a derivation from avi avus, as Festus, p. 13 Mull., explains atavus, by atta avi, or, rather, attae avus.)

προσκυνέω (κυνέω ‘to kiss’) impf. προσεκύνουν; fut. προσκυνήσω; 1 aor. προσεκύνησα (Trag., Hdt.+. Freq. used to designate the custom of prostrating oneself before persons and kissing their feet or the hem of their garment, the ground, etc.; the Persians did this in the presence of their deified king, and the Greeks before a divinity or someth. holy.) to express in attitude or gesture one’s complete dependence on or submission to a high authority figure, (fall down and) worship, do obeisance to, prostrate oneself before, do reverence to, welcome respectfully, in Attic Gk., and later (e.g. Appian, Mithrid. 104 §489), used w. the acc. (so Mt 4:10 and Lk 4:8 [Dt 6:13 v.l.]; J 4:22ab, 23b, 24a; Rv 9:20.—Gen 37:9; Ex 11:8; Judg 7:15 A; pseudepigr.; Philo; Jos., C. Ap. 1, 239, Ant. 2, 13; 7, 250; Just.; Tat.; Mel., P. 92, 690; Ath.); beside it the Koine uses the dat. (Phryn. p. 463 Lob.; JWittmann, Sprachl. Untersuchungen zu Cosmas Indicopl., diss. Munich 1913, 16; KWolf, Studien z. Sprache des Malalas II, diss. Munich 1912, 34; GKilpatrick in: Studies and Documents 29, ’67, 154–56; B-D-F §151, 2; Rob. 455; 476f), which the LXX (s. also JosAs; ApcMos 27:33) and our lit. prefer (s. also EpArist 135; Jos., Ant. 6, 55; Just., D. 30, 3; 78, 9; 88, 1.—Jos., Ant. 6, 154 πρ. τῷ θεῷ immediately after τὸν θεὸν πρ.). This reverence or worship is paid

ⓐ to human beings, but by this act they are to be recognized as belonging to a superhuman realm (Appian, Mithrid. 104 §489: Pompey; Galen, Protr. 5 p. 12, 2ff ed. WJohn: Socrates, Homer, Hippocrates, Plato): to a king (so Hdt. et al.; cp. 2 Km 18:28; 24:20; 3 Km 1:16, 53. On proskynesis in the Hellenistic ruler cults s. LTaylor, JHS 47, 1927, 53ff, The Divinity of the Rom. Emperor ’31, esp. 256–66; against her WTarn, Alexander the Great II, ’50, 347–73) ὁ δοῦλος προσεκύνει αὐτῷ Mt 18:26 (of a female slave toward her κύριος PGiss 17, 11f=Mitt-Wilck, I/2, 481; s. Jos., Ant. 2, 11); to Peter by Cornelius Ac 10:25 (cp. Apollonius [c. 197 A.D.] in Eus., HE 5, 18, 6).—The church at Philadelphia προσκυνήσουσιν ἐνώπιον τῶν ποδῶν σου Rv 3:9 (on πρ. ἐνώπιόν τινος cp. Ps 21:28; 85:9; Is 66:23; TestAbr B 4 p. 108, 17 [Stone 64, 17]).—Jesus, who is rendered homage as Messianic king and helper: Mt 2:2, 8, 11.—8:2; 9:18; 14:33; 15:25; J 9:38.—Mt 20:20; GJs 20:4 (codd.); 21:1, 2 (codd.). A man possessed by an unclean spirit asks a favor of him Mk 5:6. Mock worship on the part of soldiers 15:19 (στέφανος 1). S. also bε below.

ⓑ to transcendent beings (God: Aeschyl. et al.; X., An. 3, 2, 9; 13; Pla., Rep. 3, 398a; Polyb. 18, 37, 10; Plut., Pomp. 626 [14, 4]; Lucian, Pisc. 21 τῇ θεῷ; PGM 4, 649. Of various divinities in the ins [s. OGI II 700a index VIII; Sb 7911ff]; PFlor 332, 11 θεούς; LXX; Philo, Gig. 54 τὸν θεόν al.; Jos., Ant. 6, 154; 20, 164 al.; Theoph. Ant. 1, 11 [p. 82, 3]).

α. of deity in monotheistic cult (Christians, Judeans, Samaritans) κύριον τὸν θεόν σου προσκυνήσεις (Dt 6:13 v.l.) Mt 4:10; Lk 4:8. πρ. τῷ πατρί J 4:21, 23a; cp. 23b. τῷ θεῷ (Jos., Ant. 6, 55; 9, 267; cp. Orig., C. Cels. 5, 11, 38 [w. λατρεύειν]) Rv 19:4 (w. πίπτειν), 10b; 22:9. See Hb 1:6 (Dt 32:43 LXX). τῷ ζῶντι Rv 4:10. τῷ ποιήσαντι τὸν οὐρανόν 14:7. πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῷ θεῷ he will fall down and worship God (cp. 2 Km 9:6 of obeisance before David) 1 Cor 14:25; cp. Rv 7:11; 11:16. ἐνώπιόν σου (s. the Ps. reff. in a above) 15:4. Abs. (SIG 1173, 2; PTebt 416, 7; LXX) J 4:20ab, 24ab; Ac 8:27. Used w. ἀναβαίνειν (UPZ 62, 33 [161 B.C.] ἐὰν ἀναβῶ κἀγὼ προσκυνῆσαι; Jos., Ant. 20, 164) J 12:20; Ac 24:11; cp. Rv 11:1. W. πίπτειν (s. Jos., Ant. 8, 119) Rv 5:14. προσεκύνησεν ἐπὶ τὸ ἄκρον τῆς ῥάβδου αὐτοῦ he bowed in worship (or prayed) over the head of his staff Hb 11:21 (Gen 47:31).

β. of image worship in polytheistic cult (LXX; Ar. 3, 2; Just.; Ath. 15, 1 τὰ ἀγάλματα) προσκυνεῖν τοῖς νεκροῖς θεοῖς 2 Cl 3:1 or λίθους καὶ ξύλα κτλ. 1:6 (cp. EpArist 135 … οἷς πρ.). See Ac 7:43; Dg 2:5. τὰ ὑφʼ ὑμῶν προσκυνούμενα the things that are worshiped by you 2:4. Abs., w. θύειν MPol 12:2.

γ. the devil and Satanic beings (the eschatological opponent Iren. 5, 28, 2) Mt 4:9; Lk 4:7 (on πρ. ἐνώπιον ἐμοῦ s. α above). τὰ δαιμόνια Rv 9:20. τῷ δράκοντι 13:4a; τῷ θηρίῳ 13:4b. τὸ θηρίον vss. 8 (αὐτόν), 12; 20:4. τῇ εἰκόνι (Da 3:5 al.) τοῦ θηρίου 13:15; cp. 16:2; 19:20. τὸ θηρίον καὶ τ. εἰκόνα αὐτοῦ 14:9, 11. See θηρίον 1b; also PTouilleux, L’Apocalypse et les cultes de Domitien et de Cybèle ’35.

δ. angels (TestAbr A 3 p. 79, 28 [Stone p. 6]) Rv 22:8; cp. 19:10a.

ε. The risen Lord is esp. the object of worship: Mt 28:9, 17; Lk 24:52 P⁷⁵ et al. Likewise the exalted Christ MPol 17:3. See also a above, end.—Lit. s.v. προσεύχομαι, end; Bolkestein [δεισιδαιμονία, end] 23ff; JHorst, Proskynein: Z. Anbetung im Urchristentum nach ihrer religionsgesch. Eigenart ’32; Berthe MMarti, Proskynesis and adorare: Language 12, ’36, 272–82; BReicke, Some Reflections on Worship in the NT: TWManson mem. vol. ’59, 194–209.—B. 1469; Kl. Pauly IV 1189. New Docs 2, 68; 3, 77–78; 4, 61f. M-M. EDNT. TW. Sv.

aes, aeris (often used in plur. nom. and acc.; abl. aeribus, Cato ap. Paul. ex Fest. p. 27 Müll., and Lucr. 2, 636; gen. AERVM, Inscr. Orell. 3551), n. [cf. Germ. Eisen = iron, Erz = copper; Goth. aiz = copper, gold; Angl.Sax. ar, ær = ore, copper, brass; Eng. iron, ore; Lat. aurum; with the com. notion of brightness; cf. aurora, etc.].

Any crude metal dug out of the earth, except gold and silver; esp.,

Aes Cyprium, whence cuprum, copper: scoria aeris, copper dross or scoria, Plin. 34, 11, 24, § 107:

aeris flos,

flowers of copper, id. 34, 11, 24, § 107:

squama aeris,

scales of copper, Cels. 2, 12 init.:

aes fundere,

Plin. 33, 5, 30, § 94:

conflare et temperare,

id. 7, 56, 57, § 197:

India neque aes neque plumbum habet,

id. 34, 17, 48, § 163:

aurum et argentum et aes,

Vulg. Ex. 25, 3.—

An alloy, for the most part of copper and tin, bronze (brass, an alloy of copper and zinc, was hardly known to the ancients. For their bronze coins the Greeks adhered to copper and tin till B.C. 400, after which they added lead. Silver is rare in Greek bronze coins. The Romans admitted lead into their bronze coins, but gradually reduced the quantity, and, under Calig., Nero, Vesp., and Domit., issued pure copper coins, and then reverted to the mixture of lead. In the bronze mirrors now existing, which are nearly all Etruscan, silver predominated to give a highly reflecting surface. The antique bronze had about 87 parts of copper to 13 of tin. An analysis of several objects has given the following centesimal parts: statua ex aere, Cic. Phil. 9, 6:

simulacrum ex aere factum,

Plin. 34, 4, 9, § 15:

valvas ex aere factitavere,

id. 34, 3, 7, § 13.—Hence:

ducere aliquem ex aere,

to cast one's image in bronze, id. 7, 37, 38, § 125; and in the same sense poet.:

ducere aera,

Hor. Ep. 2, 1, 240:

aes Corinthium,

Plin. 34, 2, 3, §§ 5-8; v. Corinthius.—

Meton.

(Esp. in the poets.) For everything made or prepared from copper, bronze, etc. ( statues, tables of laws, money), and (as the ancients had the art of hardening and tempering copper and bronze) weapons, armor, utensils of husbandry: aes sonit, franguntur hastae, the trumpet sounds, Enn. ap. Non. 504, 32 (Trag. v. 213 Vahl.):

Et prior aeris erat quam ferri cognitus usus: Aere solum terrae tractabant, aereque belli Miscebant fluctus et vulnera vasta serebant, etc.,

Lucr. 5, 1287:

quae ille in aes incidit, in quo populi jussa perpetuasque leges esse voluit,

Cic. Phil. 1, 17; cf. id. Fam. 12, 1; Tac. A. 11, 14; 12, 53; id. H. 4, 40: aere ( with the trumpet, horn) ciere viros, Verg. A. 6, 165:

non tuba directi, non aeris cornua flexi,

Ov. M. 1, 98 (hence also rectum aes, the tuba, in contr. with the crooked buccina, Juv. 2, 118); a brazen prow, Verg. A. 1, 35; the brazen age, Hor. Epod. 16, 64.—In plur.: aera, Cato ap. Paul. ex Fest. p. 27 Müll.; Verg. A. 2, 734; Hor. C. 4, 8, 2 al.—

Money: the first Roman money consisted of small rude masses of copper, called aes rude, Plin. 33, 3, 13, § 43; afterwards as coined:

aes signatum,

Cic. Leg. 3, 3; Plin. 33, 3, 13, § 43;

so aes alone: si aes habent, dant mercem,

Plaut. As. 1, 3, 49:

ancilla aere suo empta,

Ter. Phorm. 3, 2, 26: aes circumforaneum. borrowed from the brokers in the forum, Cic. Att. 2, 1: Hic meret aera liber Sosiis, earns them money, Hor. A. P. [p. 61] 345:

gravis aere dextra,

Verg. E. 1, 36:

effusum est aes tuum,

Vulg. Ez. 16, 36:

neque in zona aes (tollerent),

ib. Maarc. 6, 8:

etiam aureos nummos aes dicimus,

Dig. 50, 16, 159.—Hence,

Aes alienum, lit. the money of another; hence, in reference to him who has it, the sum owed, a debt, Plaut. Curc. 3, 1, 2:

habere aes alienum,

Cic. Fam. 5, 6:

aes alienum amicorum suscipere,

to take upon one's self, id. Off. 2, 16:

contrahere,

to run up, id. Q. Fr. 1, 1, 8:

facere,

id. Att. 13, 46:

conflare,

Sall. C. 14, 2; 24, 3:

in aes alienum incidere,

to fall into debt, Cic. Cat. 2, 9:

in aere alieno esse,

to be in debt, id. Verr. 2, 2, 4, § 6; so,

aere alieno oppressum esse,

id. Font. 1; so Vulg. 1 Reg. 22, 2:

laborare ex aere alieno,

Caes. B. C. 3, 22:

liberare se aere alieno,

to get quit of, Cic. Att. 6, 2; so,

aes alienum dissolvere,

id. Sull. 56:

aere alieno exire,

to get out of, id. Phil. 11, 6.—

In aere meo est, trop., he is, as it were, among my effects, he is my friend (only in the language of common conversation):

in animo habui te in aere meo esse propter Lamiae nostri conjunctionem,

Cic. Fam. 13, 62; 15, 14.—

Alicujus aeris esse, to be of some value, Gell. 18, 5.—

In aere suo censeri, to be esteemed according to its own worth, Sen. Ep. 87.—

Sometimes = as, the unit of the standard of money (cf. as); hence, aes grave, the old heary money (as weighed, not counted out):

denis milibus aeris gravis reos condemnavit,

Liv. 5, 12:

indicibus dena milia aeris gravis, quae tum divitiae habebantur, data,

id. 4, 60; so, aes alone and in the gen. sing., instead of assium:

aeris miliens, triciens,

a hundred millions, three millions, Cic. Rep. 3, 10:

qui milibus aeris quinquaginta census fuisset,

Liv. 24, 11.—Also for coins that are smaller than an as (quadrans, triens, etc.):

nec pueri credunt, nisi qui nondum aere, i. e. quadrante, lavantur (those who bathed paid each a quadrans),

Juv. 2, 152 (cf.:

dum tu quadrante lavatum Rex ibis,

Hor. S. 1, 3, 137).—

Wages, pay.

A soldier's pay = stipendium:

negabant danda esse aera militibus,

Liv. 5, 4. And soon after: annua aera habes: annuam operam ede.— Hence in plur., = stipendia, Cic. Verr. 2, 5, 13, § 33.—

Reward, payment, in gen., Juv. 6, 125: nullum in bonis numero, quod ad aes exit, that has in view or aims at pay, reward, Sen. Ep. 88.—

In plur.: aera, counters; hence also the items of a computed sum (for which, later, a sing. form aera, ae (q. v.), came into use): si aera singula probāsti, summam, quae ex his confecta sit, non probare? Cic. ap. Non. 3, 18.

1) Общая лексика: грек, гречанка, греческий, греческий язык

2) Религия: (A native or inhabitant of Greece) грек, (Of or relating to an Eastern church using the Byzantine rite in Greek) относящийся к Восточной церкви, (Of or relating to the established Orthodox church of Greece) относящийся к Греко-католической православной церкви, (The language used by the Greeks) греческий язык

3) Лингвистика: греческий (язык), греческоязычный (о тексте, речи), грекоязычный (о тексте, речи)

4) Сленг: ирландец, член общества по изучению греческой литературы

5) Реклама: макет-рыба (макет объявления с произвольными изображением и текстом, имеющий целью дать представление о точном взаиморасположении элементов, их размерах и форме, о шрифтовом оформлении и прочих особенностях будущего рекламного произведения), рыба

6) Ругательство: в жопу (анальный половой акт)

7) Табуированная лексика: заниматься анальным сексом с женщиной

8) МИД: (жён.) гречанка

1) Общая лексика: грек, гречанка, греческий, греческий язык

2) Религия: (A native or inhabitant of Greece) грек, (Of or relating to an Eastern church using the Byzantine rite in Greek) относящийся к Восточной церкви, (Of or relating to the established Orthodox church of Greece) относящийся к Греко-католической православной церкви, (The language used by the Greeks) греческий язык

3) Лингвистика: греческий (язык), греческоязычный (о тексте, речи), грекоязычный (о тексте, речи)

4) Сленг: ирландец, член общества по изучению греческой литературы

5) Реклама: макет-рыба (макет объявления с произвольными изображением и текстом, имеющий целью дать представление о точном взаиморасположении элементов, их размерах и форме, о шрифтовом оформлении и прочих особенностях будущего рекламного произведения), рыба

6) Ругательство: в жопу (анальный половой акт)

7) Табуированная лексика: заниматься анальным сексом с женщиной

8) МИД: (жён.) гречанка

1) General subject: Greek, Hellenic

2) Religion: Greek( The language used by the Greeks)

ὄνομα, ατος, τό (Hom.+).

① proper name of an entity, name

ⓐ gener. τῶν ἀποστόλων τὰ ὀνόματα ἐστιν ταῦτα Mt 10:2; cp. Rv 21:14. τῶν παρθένων τὰ ὀν. Hs 9, 15, 1. τὸ ὄνομα τοῦ πατρός Lk 1:59. ὄν. μοι, sc. ἐστίν, my name is (Od. 9, 366) Mk 5:9b. τί ὄν. σοι; what is your name? vs. 9a; w. copula Lk 8:30.—The expressions ᾧ (ᾗ) ὄν., οὗ τὸ ὄν., καὶ τὸ ὄν. αὐτοῦ (αὐτῆς), ὄν. αὐτῷ (parenthetic) are almost always without the copula (B-D-F §128, 3; Rob. 395): ᾧ (ᾗ) ὄν. (Sb 7573, 13 [116 A.D.]; Demetr.: 722 Fgm. 1, 5 Jac.; Just., A I, 53, 8 ᾧ ὄν. Λώτ) Lk 1:26, 27a; 2:25; 8:41; 24:13, 18 v.l.; Ac 13:6.—οὗ τὸ ὄν. (without a verb as BGU 344, 1) Mk 14:32. Cp. ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς Phil 4:3 (ὧν τὰ ὀν. is a formula [Dssm., LO 95=LAE 121]. S. esp. BGU 432 II, 3 ὧν τὰ ὀν. τῷ βιβλιδίῳ δεδήλωται).—καὶ τὸ ὄν. αὐτῆς Lk 1:5b. καὶ τὸ ὄν. τῆς παρθένου Μαριάμ vs. 27b.—ὄν. αὐτῷ (Demosth. 32, 11 Ἀριστοφῶν ὄνομʼ αὐτῷ; Dionys. Hal. 8, 89, 4; Aelian, NA 8, 2 γυνὴ … Ἡρακληὶς ὄν. αὐτῇ; LXX) J 1:6; 3:1. ὁ καθήμενος ἐπάνω αὐτοῦ (i.e. τοῦ ἵππου), ὄν. αὐτῷ (ὁ) θάνατος Rv 6:8; cp. 9:11a.—W. the copula ἦν δὲ ὄν. τῷ δούλῳ Μάλχος J 18:10 (POxy 465, 12 ὁ δὲ κραταιὸς αὐτοῦ, ὄν. αὐτῷ ἐστιν Νεβύ, μηνύει; Jos., Ant. 19, 332). ἄγγελος …, οὗ τὸ ὄν. ἐστιν Θεγρί Hv 4, 2, 4.—The dat. is quite freq. ὀνόματι named, by name (X., Hell. 1, 6, 29 Σάμιος ὀνόματι Ἱππεύς; Tob 6:11 BA; 4 Macc 5:4; Just., D. 85, 6; 115, 3; B-D-F §160; 197; Rob. 487) ἄνθρωπον ὀν. Σίμωνα Mt 27:32; cp. Mk 5:22; Lk 1:5a; 5:27; 10:38; 16:20; 23:50; 24:18; Ac 5:1, 34; 8:9; 9:10–12, 33, 36; 10:1; 11:28; 12:13; 16:1, 14; 17:34; 18:2, 7, 24; 19:24; 20:9; 21:10; 27:1; 28:7; MPol 4. Also the acc. τοὔνομα (on the crasis s. B-D-F §18; Mlt-H. 63; FPreisigke, Griech. Urkunden des ägypt. Mus. zu Kairo [1911] 2, 6 γυνὴ Ταμοῦνις τοὔνομα; Diod S 2, 45, 4 πόλιν τοὔνομα Θ.; Lucian, Dial. Deor. 3; Philo, Leg. All. 1, 68; Jos., Ant. 7, 344, Vi. 382) named, by name (the acc. as X. et al., also 2 Macc 12:13; Demetr.: 722 Fgm. 1, 5 Jac. υἱὸν ὄ. Δάν.—B-D-F §160; Rob. 487) Mt 27:57. (Cp. ὄν. gener. as ‘mode of expression’ εἰ καὶ διάφορα ὀνόματα ἐστιν, ἀλλʼ … οἰκείαν … δέχεται τὴν νόησιν although there are various ways of expressing it, it nevertheless has a definite sense Did., Gen. 86, 22 [of various metaphors and images for the soul].)

ⓑ used w. verbs

α. as their obj.: ὄν. ἔχειν Did., Gen. 29, 6 bear the name or as name, be named ὄν. ἔχει Ἀπολλύων Rv 9:11b (in this case the name Ἀ. stands independently in the nom.; B-D-F §143; Rob. 458). καλεῖν τὸ ὄν. τινος w. the name foll. in the acc. (after the Hb.; B-D-F §157, 2; Rob. 459) καλέσεις τὸ ὄν. αὐτοῦ Ἰησοῦν you are to name him Jesus Mt 1:21; Lk 1:31.—Mt 1:25. καλέσεις τὸ ὄν. αὐτοῦ Ἰωάννην Lk 1:13. καλέσουσιν τὸ ὄν. αὐτοῦ Ἐμμανουήλ Mt 1:23 (Is 7:14). διδόναι GJs 6:2. Pass. w. the name in the nom. (cp. GrBar 6:10 Φοῖνιξ καλεῖται τὸ ὄν. μου) ἐκλήθη τὸ ὄν. αὐτοῦ Ἰησοῦς Lk 2:21; cp. Rv 19:13. Also τὸ ὄν. τοῦ ἀστέρος λέγεται ὁ ῎ Αψινθος Rv 8:11.—ἐπιθεῖναι ὄν. τινι w. acc. of the name Mk 3:16f; cp. 12:8f; κληρονομεῖν ὄν. receive a name Hb 1:4=1 Cl 36:2. κληροῦσθαι τὸ αὐτὸ ὄν. obtain the same name (s. κληρόω 2) MPol 6:2.—τὰ ὀν. ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς Lk 10:20.—Rv 13:8; 17:8. ἐξαλείψω τὸ ὄν. αὐτῶν 1 Cl 53:3 (Dt 9:14); Rv 3:5a (perh. to be placed in 4 below); s. ἐξαλείφω.

β. in another way (εἰ δέ τις ὀνόματι καλέσει but if anyone is so named Hippol., Ref. 6, 20, 2): ὸ̔ς καλεῖται τῷ ὀνόματι τούτῳ who is so named Lk 1:61. ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος a man whose name was Zacchaeus 19:2. καλεῖν τι (i.e. παιδίον) ἐπὶ τῷ ὀνόματί τινος name someone after someone 1:59. Cp. IMg 10:1. This leads to

ⓒ used w. prepositions: ἐξ ὀνόματος (Ctesias, Ind. p. 105 M.: Diod S 13, 15, 1; 37, 15, 2; Appian, Mithrid. 59, §243, Bell. Civ. 3, 21 §77; 4, 73 §310; PGM 4, 2973; Jos., Ant. 2, 275) by name, individually, one by one (so that no one is lost in the crowd) ἐξ ὀν. πάντας ζήτει IPol 4:2. ἀσπάζομαι πάντας ἐξ ὀνόματος 8:2. πάντες ἐξ ὀν. συνέρχεσθε (parallel to κατʼ ἄνδρα) IEph 20:2.—κατʼ ὄν. by name, individually (Diod S 16, 44, 2; Gen 25:13; EpArist 247; Jos., Bell. 7, 14) J 10:3 (New Docs 3, 77f; animals called individually by name: Ps.-Aristot., Mirabil. 118.—HAlmqvist, Plut. u. das NT ’46, 74). Esp. in greetings (BGU 27, 18 [II A.D.] ἀσπάζομαι πάντας τοὺς φιλοῦντάς σε κατʼ ὄν.; POxy 1070, 46; pap in Dssm., LO 160/1, ln. 14f [LAE 193, ln. 15, note 21]; New Docs 3, 77f) 3J 15; ISm 13:2b. ῥάβδους ἐπιγεγραμμένας ἑκάστης φυλῆς κατʼ ὄν. staffs, each one inscribed with the name of a tribe 1 Cl 43:2b.

ⓓ used in combination with God and Jesus. On the significance of the Divine Name in history of religions s. FGiesebrecht, Die atl. Schätzung des Gottesnamens 1901; Bousset, Rel.³ 309ff; ADieterich, Eine Mithrasliturgie 1903, 110ff; FConybeare, JQR 8, 1896; 9, 1897, esp. 9, 581ff; JBoehmer, Das bibl. ‘im Namen’ 1898, BFCT V 6, 1901, 49ff, Studierstube 2, 1904, 324ff; 388ff; 452ff; 516ff; 580ff; BJacob, Im Namen Gottes 1903;WHeitmüller, ‘Im Namen Jesu’ 1903; WBrandt, TT 25, 1891, 565ff; 26, 1892, 193ff; 38, 1904, 355ff; RHirzel, Der Name: ASG 36, 2, 1918; Schürer III⁴ 409–11; HObbink, De magische betekenis van den naam inzonderheid in het oude Egypte 1925; OGrether, Name u. Wort Gottes im AT ’34; HHuffman, Name: 1148–52.—The belief in the efficacy of the name is extremely old; its origin goes back to the most ancient times and the most primitive forms of intellectual and religious life. It has exhibited an extraordinary vitality. The period of our lit. also sees—within as well as without the new community of believers—in the name someth. real, a piece of the very nature of the personality whom it designates, expressing the person’s qualities and powers. Accordingly, names, esp. holy names, are revered and used in customary practices and ritual (σέβεσθαι θεῶν ὀνόματα Theoph. Ant., 1, 9 [p. 76, 7]), including magic. In Israelite tradition the greatest reverence was paid to the holy name of God and to its numerous paraphrases or substitutes; the names of angels and patriarchs occupied a secondary place. The syncretistic practices of the period revered the names of gods, daemons, and heroes, or even magic words that made no sense at all, but had a mysterious sound. The Judeo-Christians revere and use the name of God and, of course, the name of Jesus. On magic in Jewish circles, s. Schürer III 342–79; for the NT period in general s. MSmith, Clement of Alexandria and a Secret Gospel of Mark ’73, 195–230.—The names of God and Jesus

α. in combination w. attributes: διαφορώτερον ὄν. a more excellent name Hb 1:4=1 Cl 36:2 (διάφορος 2). ἅγιον τὸ ὄν. αὐτοῦ Lk 1:49 (cp. Ps 110:9; Lev 18:21; 22:2; PGM 3, 570; 627; 4, 1005; 3071; 5, 77; 13, 561 μέγα κ. ἅγιον). τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ 1 Cl 64; τὸ μέγα καὶ ἔνδοξον ὄν. Hv 4, 1, 3; 4, 2, 4 (on ἔνδοξον ὄν., cp. EPeterson, Εἷ θεός 1926, 282.—ὄν. μέγα κ. ἅγ. κ. ἔνδ.: PGM 13, 183f; 504f). τὸ μέγα καὶ θαυμαστὸν καὶ ἔνδοξον ὄν. Hs 9, 18, 5; τὸ πανάγιον καὶ ἔνδοξον ὄν. 1 Cl 58:1a; τοῦ παντοκράτορος καὶ ἐνδόξου ὄν. Hv 3, 3, 5; τὸ πανάρετον ὄν. 1 Cl 45:7; τῷ παντοκράτορι καὶ ἐνδόξῳ ὀνόματι 60:4; τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. 58:1b. τὸ ὄν. μου θαυμαστὸν ἐν τοῖς ἔθνεσι D 14:3 (cp. Mal 1:14). The words ὄν. θεοπρεπέστατον IMg 1:2 are difficult to interpret (s. Hdb. ad loc.; θεοπρεπής b).

β. in combination w. verbs: ἁγιάζειν τὸ ὄν. Mt 6:9 (AFridrichsen, Helligt vorde dit naun: DTT 8, 1917, 1–16). Lk 11:2; D 8:2 (ἁγιάζω 3). βλασφημεῖν (q.v. bγ) τὸ ὄν. Rv 13:6; 16:9; pass. βλασφημεῖται τὸ ὄν. (Is 52:5) Ro 2:24; 2 Cl 13:1f, 4; ITr 8:2. βλασφημίας ἐπιφέρεσθαι τῷ ὀν. κυρίου bring blasphemy upon the name of the Lord 1 Cl 47:7. πφοσέθηκαν κατὰ ὄν. τοῦ κυρίου βλασφημίαν Hs 6, 2, 3; βεβηλοῦν τὸ ὄν. 8, 6, 2 (s. βεβηλόω). ἀπαγγελῶ τὸ ὄν. τ. ἀδελφοῖς μου Hb 2:12 (cp. Ps 21:23). ὅπως διαγγελῇ τὸ ὄν. μου ἐν πάσῃ τῇ γῇ Ro 9:17 (Ex 9:16). δοξάζειν τὸ ὄν. (σου, τοῦ κυρίου, τοῦ θεοῦ etc.) Rv 15:4; 1 Cl 43:6; IPhld 10:1; Hv 2, 1, 2; 3, 4, 3; 4, 1, 3; Hs 9, 18, 5 (s. δοξάζω 1; cp. GJs 7:2; 12:1[w. ref. to name of Mary]). ὅπως ἐνδοξασθῇ τὸ ὄν. τοῦ κυρίου ἡμῶν Ἰησοῦ 2 Th 1:12. ἐλπίζειν τῷ ὀν. Mt 12:21 (vv.ll. ἐν or ἐπὶ τῷ ὀν.; the pass. on which it is based, Is 42:4, has ἐπὶ τῷ ὀν.). ἐπικαλεῖσθαι τὸ ὄν. κυρίου (as PsSol 6:1) or αὐτοῦ, σου etc. (w. ref. to God or Christ) call on the name of the Lord Ac 2:21 (Jo 3:5); 9:14, 21; 22:16; Ro 10:13 (Jo 3:5); 1 Cor 1:2. ψυχὴ ἐπικεκλημένη τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ a person who calls upon his exalted and holy name 1 Cl 64.—Pass. πάντα τὰ ἔθνη ἐφʼ οὓς ἐπικέκληται τὸ ὄν. μου ἐπʼ αὐτούς Ac 15:17 (Am 9:12). τὸ καλὸν ὄν. τὸ ἐπικληθὲν ἐφʼ ὑμᾶς Js 2:7 (on καλὸν ὄν. cp. Sb 343, 9 and the Pompeian graffito in Dssm., LO 237 [LAE 276]). πάντες οἱ ἐπικαλούμενοι τῷ ὀν. αὐτοῦ all those who are called by (the Lord’s) name Hs 9, 14, 3; cp. οἱ κεκλημένοι τῷ ὀν. κυρίου those who are called by the name of the Lord 8, 1, 1. ἐπαισχύνεσθαι τὸ ὄν. κυρίου τὸ ἐπικληθὲν ἐπʼ αὐτούς be ashamed of the name that is named over them 8, 6, 4. ὁμολογεῖν τῷ ὀν. αὐτοῦ praise his name Hb 13:15 (cp. PsSol 15:2 ἐξομολογήσασθαι τῷ ὀνόματι σου). ὀνομάζειν τὸ ὄν. κυρίου 2 Ti 2:19 (Is 26:13). ψάλλειν τῷ ὀν. σου Ro 15:9 (Ps 17:50). οὐ μὴ λάβῃς ἐπὶ ματαίῳ τὸ ὄν. κυρίου 19:5 (Ex 20:7; Dt 5:11).—Although in the preceding examples the name is oft. practically inseparable fr. the being that bears it, this is perh. even more true of the foll. cases, in which the name appears almost as the representation of the Godhead, as a tangible manifestation of the divine nature (Quint. Smyrn. 9, 465 Polidarius, when healing, calls on οὔνομα πατρὸς ἑοῖο ‘the name of his father’ [Asclepius]; τοσοῦτον … δύναται τὸ ὄ. τοῦ Ἰησοῦ κατὰ τῶν δαιμόνων Orig., C. Cels. 1, 56, 11; Dt 18:7; 3 Km 8:16; Ps 68:37; Zech 13:2 ἐξολεθρεύσω τὰ ὀν. τῶν εἰδώλων; Zeph 1:4; PsSol 7:6; Just., D. 121, 3 ὑποτάσσεσθαι αὐτοῦ ὀν.): the ‘name’ of God is ἀρχέγονον πάσης κτίσεως 1 Cl 59:3. Sim. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ μέγα ἐστὶ καὶ τὸν κόσμον ὅλον βαστάζει Hs 9, 14, 5. λατρεύειν τῷ παναρέτῳ ὀν. αὐτοῦ worship the most excellent name (of the Most High) 1 Cl 45:7. ὑπακούειν τῷ παναγίῳ καὶ ἐνδόξῳ ὀν. αὐτοῦ be obedient to his most holy and glorious name 58:1a. ὑπήκοον γενέσθαι τῷ παντοκρατορικῷ καὶ παναρέτῳ ὀν. 60:4. κηρύσσειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 16, 5. ἐπιγινώσκειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ 9, 16, 7. φοβεῖσθαι τὸ ὄν. σου Rv 11:18. φανεροῦν τινι τὸ ὄν. σου J 17:6. γνωρίζειν τινὶ τὸ ὄν. σου vs. 26. πιστεύειν τῷ ὀν. τοῦ υἱοῦ αὐτοῦ believe in the name of (God’s) son 1J 3:23. Also πιστεύειν εἰς τὸ ὄν. (s. γב below and s. πιστεύω 2aβ).—Of the name borne by followers of Jesus Christ (cp. Theoph. Ant. 1, 1 [p. 58, 13]): κρατεῖς τὸ ὄν. μου you cling to my name Rv 2:13. The same mng. also holds for the expressions: λαμβάνειν τὸ ὄν. τοῦ υἱοῦ αὐτοῦ Hs 9, 12, 4; 8; 9, 13, 2a; 7. τοῦ βαστάσαι τὸ ὄν. μου ἐνώπιον ἐθνῶν to bear my name before (the) Gentiles Ac 9:15. τὸ ὄν. ἡδέως βαστάζειν bear the name gladly Hs 8, 10, 3; cp. 9, 28, 5b. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ φορεῖν 9, 13, 3; 9, 14, 5f; 9, 15, 2; cp. 9, 13, 2b. Christians receive this name at their baptism: πρὶν φορέσαι τὸν ἄνθρωπον τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ νεκρός ἐστιν before a person bears the name of God’s Son (which is given the candidate at baptism), he is dead 9, 16, 3. Of dissemblers and false teachers ὄν. μὲν ἔχουσιν, ἀπὸ δὲ τῆς πίστεως κενοί εἰσιν they have the (Christian) name, but are devoid of faith 9, 19, 2. Of Christians in appearance only ἐν ὑποκρίσει φέροντες τὸ ὄν. τοῦ κυρίου who bear the Lord’s name in pretense Pol 6:3. δόλῳ πονηρῷ τὸ ὄν. περιφέρειν carry the name about in wicked deceit (evidently of wandering preachers) IEph 7:1. τὸ ὄν. ἐπαισχύνονται τοῦ κυρίου αὐτῶν they are ashamed of their Lord’s name Hs 9, 21, 3. More fully: ἐπαισχύνονται τὸ ὄν. αὐτοῦ φορεῖν 9, 14, 6.

γ. used w. prepositions

א. w. διά and the gen. διὰ τοῦ ὀνόματός μου πιστεύειν PtK 3 p. 15 ln. 12; σωθῆναι διὰ τοῦ μεγάλου καὶ ἐνδόξου ὀν. be saved through the great and glorious name Hv 4, 2, 4. εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν διὰ τοῦ ὀν. τοῦ υἱοῦ (τοῦ θεοῦ) Hs 9, 12, 5. ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀν. αὐτοῦ Ac 10:43 (cp. Just., D. 11, 4 al.). σημεῖα … γίνεσθαι διὰ τοῦ ὀν. … Ἰησοῦ by the power of the name 4:30. Differently παρακαλεῖν τινα διὰ τοῦ ὀν. τοῦ κυρίου appeal to someone by the name (= while calling on the name) of the Lord 1 Cor 1:10.—W. διά and the acc. μισούμενοι … διὰ τὸ ὄν. μου hated on account of my name (i.e., because you bear it) Mt 10:22; 24:9; Mk 13:13; Lk 21:17 (Just., A I, 4, 2 al.). ποιεῖν τι εἴς τινα διὰ τὸ ὄν. μου J 15:21. ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄν. αὐτοῦ your sins are forgiven on account of (Jesus’) name 1J 2:12. βαστάζειν διὰ τὸ ὄν. μου bear (hardship) for my name’s sake Rv 2:3 (s. βαστάζω 2bβ). πάσχειν διὰ τὸ ὄν. (also w. a gen. like αὐτοῦ) Pol 8:2; Hv 3, 2, 1b; Hs 9, 28, 3.

ב. w. εἰς: somet. evidently as rendering of rabb. לְשֵׁם with regard to, in thinking of δέχεσθαί τινα εἰς ὄν. Ἰ. Χρ. receive someone in deference to Jesus Christ IRo 9:3. δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄν. two or three gathered and thinking of me, i.e., so that I am the reason for their assembling Mt 18:20; but here the other mng. (s. ג below) has had some influence: ‘while naming’ or ‘calling on my name’. τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄν. αὐτοῦ (i.e. θεοῦ) Hb 6:10 is either the love that you have shown with regard to him, i.e. for his sake, or we have here the frequently attested formula of Hellenistic legal and commercial language (s. Mayser II/2 p. 415; Dssm. B 143ff, NB 25, LO 97f [BS 146f; 197; LAE 121]; Heitmüller, op. cit. 100ff; FPreisigke, Girowesen im griech. Ägypt. 1910, 149ff. On the LXX s. Heitmüller 110f; JPsichari, Essai sur le Grec de la Septante 1908, 202f): εἰς (τὸ) ὄν. τινος to the name=to the account (over which the name stands). Then the deeds of love, although shown to humans, are dedicated to God.—The concept of dedication is also highly significant, in all probability, for the understanding of the expr. βαπτίζειν εἰς (τὸ) ὄν. τινος. Through baptism εἰς (τὸ) ὄν. τ. those who are baptized become the possession of and come under the dedicated protection of the one whose name they bear. An additional factor, to a degree, may be the sense of εἰς τὸ ὄν.=‘with mention of the name’ (cp. Herodian 2, 2, 10; 2, 13, 2 ὀμνύναι εἰς τὸ ὄν. τινος; Cyranides p. 57, 1 εἰς ὄν. τινος; 60, 18=εἰς τὸ ὄν. τ.; 62, 13. Another ex. in Heitmüller 107): Mt 28:19; Ac 8:16; 19:5; D 7:1, (3); 9:5; Hv 3, 7, 3; cp. 1 Cor 1:13, 15. S. βαπτίζω 2c and Silva New, Beginn. I/5, ’33, 121–40.—πιστεύειν εἰς τὸ ὄν. τινος believe in the name of someone i.e. have confidence that the person’s name (rather in the sense of a title, cp. Phil 2:9) is rightfully borne and encodes what the person really is J 1:12; 2:23; 3:18; 1J 5:13.

ג. with ἐν: ἐν ὀνόματι of God or Jesus means in the great majority of cases with mention of the name, while naming or calling on the name (PsSol 11:8; JosAs 9:1; Just., D. 35, 2 al.; no corresponding use has been found in gener. Gk. lit.; but cp. ἐν ὀν. τοῦ μεγάλου καὶ ὑψίστου θεοῦ Hippol., Ref. 9, 15, 6.—Heitmüller p. 13ff, esp. 44; 49). In many pass. it seems to be a formula. ἐν τῷ ὀν. Ἰησοῦ ἐκβάλλειν δαιμόνια Mk 9:38; 16:17; Lk 9:49. τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀν. σου the demons are subject to us at the mention of your name 10:17. ποιεῖν τι ἐν τῷ ὀνόματι Ac 4:7; cp. Col 3:17. Perh. J 10:25 (but s. below). ἐν τῷ ὀν. Ἰησοῦ … οὗτος παρέστηκεν ὑγιής Ac 4:10. ὄν. … ἐν ᾧ δεῖ σωθῆναι ἡμᾶς vs. 12. παραγγέλλω σοι ἐν ὀν. Ἰ. Χρ. 16:18; cp. 2 Th 3:6; IPol 5:1. σοὶ λέγω ἐν τῷ ὀν. τοῦ κυρίου Ac 14:10 D. Peter, in performing a healing, says ἐν τῷ ὀν. Ἰησοῦ Χρ. περιπάτει 3:6 (s. Heitmüller 60). The elders are to anoint the sick w. oil ἐν τῷ ὀν. τοῦ κυρίου while calling on the name of the Lord Js 5:14.—Of prophets λαλεῖν ἐν τῷ ὀν. κυρίου 5:10. παρρησιάζεσθαι ἐν τῷ ὀν. Ἰησοῦ speak out boldly in proclaiming the name of Jesus Ac 9:27f. βαπτίζεσθαι ἐν τῷ ὀν. Ἰ. Χ. be baptized or have oneself baptized while naming the name of Jesus Christ Ac 2:38 v.l.; 10:48. At a baptism ἐν ὀν. χριστοῦ Ἰησοῦ AcPl Ha 3, 32. αἰτεῖν τὸν πατέρα ἐν τῷ ὀν. μου (=Ἰησοῦ) ask the Father, using my name J 15:16; cp. 14:13, 14; 16:24, 26. W. the latter pass. belongs vs. 23 (ὁ πατὴρ) δώσει ὑμῖν ἐν τῷ ὀν. μου (the Father) will give you, when you mention my name. τὸ πνεῦμα ὸ̔ πέμψει ὁ πατὴρ ἐν τῷ ὀν. μου the Spirit, whom the Father will send when my name is used 14:26. To thank God ἐν ὀν. Ἰησοῦ Χρ. while naming the name of Jesus Christ Eph 5:20. ἵνα ἐν τῷ ὀν. Ἰησοῦ πᾶν γόνυ κάμψῃ that when the name of Jesus is mentioned every knee should bow Phil 2:10. χαίρετε, υἱοί, ἐν ὀν. κυρίου greetings, my sons, as we call on the Lord’s name 1:1. ὁ ἐρχόμενος ἐν ὀν. κυρίου whoever comes, naming the Lord’s name (in order thereby to give evidence of being a Christian) D 12:1. ἀσπάζεσθαι ἐν ὀν. Ἰ. Χρ. greet, while naming the name of J. Chr. w. acc. of pers. or thing greeted IRo ins; ISm 12:2. Receive a congregation ἐν ὀν. θεοῦ IEph 1:3. συναχθῆναι ἐν τῷ ὀν. τοῦ κυρίου Ἰ. meet and call on the name of the Lord Jesus=as a Christian congregation 1 Cor 5:4. μόνον ἐν τῷ ὀν. Ἰ. Χρ. only (it is to be) while calling on the name of J. Chr. ISm 4:2.—Not far removed fr. these are the places where we render ἐν τῷ ὀν. with through or by the name (s. ἐν 4c); the effect brought about by the name is caused by its utterance ἀπελούσασθε, ἡγιάσθητε, ἐδικαιώθητε ἐν τῷ ὀν. τοῦ κυρίου Ἰ. Χρ. 1 Cor 6:11. ζωὴν ἔχειν ἐν τῷ ὀν. αὐτοῦ (=Ἰησοῦ) J 20:31. τηρεῖν τινα ἐν τῷ ὀν. (θεοῦ) 17:11f.—ἐν τῷ ὀν. at the command (of), commissioned by ἔργα ποιεῖν ἐν τῷ ὀν. τοῦ πατρός J 10:25 (but s. above). ἔρχεσθαι ἐν τῷ ὀν. τοῦ πατρός 5:43a; in contrast ἔρχ. ἐν τῷ ὀν. τῷ ἰδίῳ vs. 43b. εὐλογημένος ὁ ἐρχόμενος ἐν ὀν. κυρίου 12:13 (Ps 117:26). The Ps-passage prob. has the same sense (despite Heitmüller 53f) in Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38.—OMerlier, Ὄνομα et ἐν ὀνόματι dans le quatr. Év.: RevÉtGr 47, ’34, 180–204; RBratcher, BT 14, ’63, 72–80.

ד. w. ἕνεκα (and the other forms of this word; s. ἕνεκα 1): of persecutions for one’s Christian faith ἀπάγεσθαι ἐπὶ βασιλεῖς ἕνεκεν τοῦ ὀν. μου Lk 21:12. πάσχειν or ὑποφέρειν εἵνεκα τοῦ ὀνόματος Hv 3, 1, 9; 3, 2, 1; Hs 9, 28, 5. ἕνεκεν τοῦ ὀν. (τοῦ) κυρίου v 3, 5, 2; Hs 9, 28, 6. ἀφιέναι οἰκίας … ἕνεκεν τοῦ ἐμοῦ ὀν. for my name’s sake Mt 19:29. ἔκτισας τὰ πάντα ἕνεκεν τοῦ ὀν. σου you created all things for your name’s sake, i.e. that God’s name might be praised for the benefits which the works of creation bring to humankind D 10:3.

ה. w. ἐπί and the dat.: ἐπὶ τῷ ὀν. τινος when someone’s name is mentioned or called upon, or mentioning someone’s name (LXX; En 10:2; Just., D. 39, 6; Ath. 23, 1; s. Heitmüller 19ff; 43ff; s. also 47ff; 52ff; 87ff) in the NT only of the name of Jesus, and only in the synoptics and Ac. ἐλεύσονται ἐπὶ τῷ ὀν. μου they will come using my name Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν ἐπὶ τῷ ὀν. αὐτοῦ μετάνοιαν 24:47. λαλεῖν ἐπὶ τῷ ὀν. τούτῳ to speak using this name Ac 4:17; 5:40. διδάσκειν 4:18; 5:28. ποιεῖν δύναμιν ἐπὶ τῷ ὀν. μου Mk 9:39. ἐπὶ τῷ ὀν. σου ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἐπὶ τῷ σῷ ὀν. τὰς θεραπείας ἐπετέλουν GJs 20:2 (codd.). Of the (spiritual) temple of God: οἰκοδομηθήσεται ναὸς θεοῦ ἐνδόξως ἐπὶ τῷ ὀν. κυρίου the temple of God will be gloriously built with the use of the Lord’s name 16:6f, 8 (quot. of uncertain orig.). βαπτίζεσθαι ἐπὶ τῷ ὀν. Ἰ. Χρ. Ac 2:38. Baptism is also referred to in καλεῖσθαι ἐπὶ τῷ ὀν. τοῦ υἱοῦ τοῦ θεοῦ receive a name when the name of God’s son is named Hs 9, 17, 4. The words δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου can also be classed here receive (a child) when my name is confessed, when I am called upon Mt 18:5; Mk 9:37; Lk 9:48 (s. Heitmüller 64); but s. also 3 below.—ἐπί w. acc.: πεποιθέναι ἐπὶ τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. have confidence in (the Lord’s) most sacred and majestic name 1 Cl 58:1b; ἐλπίζειν ἐπὶ τὸ ὄν. hope in the name (of the Lord) 16:8b.

ו. w. περί and the gen.: εὐαγγελίζεσθαι περὶ τοῦ ὀν. Ἰ. Χ. bring the good news about the name of J. Chr. Ac 8:12.—(W. acc.: ἔχομεν δέος τὸ ὄ. τοῦ θεοῦ Orig., C. Cels. 4, 48, 34).

ז. w. πρός and acc.: πρὸς τὸ ὄν. Ἰησοῦ … πολλὰ ἐναντία πρᾶξαι do many things in opposing the name of Jesus Ac 26:9.

ח. w. ὑπέρ and gen.: ὑπὲρ τοῦ ὀν. (Ἰησοῦ) ἀτιμασθῆναι Ac 5:41. πάσχειν 9:16; Hs 9, 28, 2. Cp. Ac 15:26; 21:13. The activity of the apostles takes place ὑπὲρ τοῦ ὀν. αὐτοῦ to the honor of (Jesus’) name Ro 1:5. Cp. 3J 7. Of thankful praying at the Lord’s Supper εὐχαριστοῦμεν σοι … ὑπὲρ τοῦ ἁγίου ὀν. σου, οὗ κατεσκήνωσας ἐν ταῖς καρδίαις ἡμῶν we thank you … for your holy name, which you caused to dwell in our hearts D 10:2.

δ. ὄν. w. ref. to God or Christ not infreq. stands quite alone, simply the Name: Ac 5:41; Phil 2:9 (cp. Diod S 3, 61, 6); 3J 7; 2 Cl 13:1, 4; IEph 3:1; 7:1; IPhld 10:1; Hv 3, 2, 1; Hs 8, 10, 3; 9, 13, 2; 9, 28, 3; 5.

② a person (Phalaris, Ep. 128; POxy 1188, 8 [13 A.D.]; BGU 113, 11; Jos., Ant. 14, 22; other exx. in Dssm., NB 24f [BS 196f]; LXX) τὸ ποθητόν μοι ὄν. my dear friend: Alce ISm 13:2; IPol 8:3; Crocus IRo 10:1. Pl. (PThéad 41, 10; PSI 27, 22; Num 1:18 al.) people Ac 1:15; Rv 3:4. ὀνόματα ἀνθρώπων 11:13 (cp. Ael. Aristid. 50, 72 K.=26 p. 523 D.: ὀνόματα δέκα ἀνδρῶν). This is prob. the place for περὶ λόγου καὶ ὀνομάτων καὶ νόμου about teaching and persons and (the) law Ac 18:15.

③ the classification under which one belongs, noted by a name or category, title, category (cp. Cass. Dio 38, 44; 42, 24 καὶ ὅτι πολλῷ πλείω ἔν τε τῷ σχήματι καὶ ἐν τῷ ὀνόματι τῷ τῆς στρατηγίας ὢν καταπράξειν ἤλπιζε=he hoped to effect much more by taking advantage of his praetorial apparel and title; ins: Sb 7541, 5 [II A.D.] Νύμφη ὄνομʼ ἐστί σοι; POxy 37 I, 17 [49 A.D.] βούλεται ὀνόματι ἐλευθέρου τὸ σωμάτιον ἀπενέγκασθαι=she claims to have carried off the infant on the basis of its being free-born; Jos., Ant. 12, 154 φερνῆς ὀνόματι; 11, 40; Just., A II, 6, 4 καὶ ἀνθρώπου καὶ σωτῆρος ὄνομα. Other exx. in Heitmüller 50); the possibility of understanding ὄν. as category made it easier for Greeks to take over rabb. לְשֵׁם (s. 1dγב above) in the sense with regard to a particular characteristic, then simply with regard to, for the sake of ὁ δεχόμενος προφήτην εἰς ὄν. προφήτου whoever receives a prophet within the category ‘prophet’, i.e. because he is a prophet, as a prophet Mt 10:41a; cp. vss. 41b, 42.—ὸ̔ς ἂν ποτίσῃ ὑμᾶς ἐν ὀνόματι, ὄτι Χριστοῦ ἐστε whoever gives you a drink under the category that you belong to Christ, i.e. in your capacity as a follower of Christ Mk 9:41. εἰ ὀνειδίζεσθε ἐν ὀν. Χριστοῦ if you are reviled for the sake of Christ 1 Pt 4:14. δοξαζέτω τὸν θεὸν ἐν τῷ ὀν. τούτῳ let the person praise God in this capacity (=ὡς Χριστιανός) vs. 16. δέδεμαι ἐν τῷ ὀν. I am imprisoned for the sake of the Name IEph 3:1.—δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου for my (name’s) sake Mt 18:5; Mk 9:37; Lk 9:48 (cp. Heitmüller 113. But s. 1dγה above).

④ recognition accorded a person on the basis of performance, (well-known) name, reputation, fame (Hom. et al.; 1 Ch 14:17; 1 Macc 8:12) φανερὸν ἐγένετο τὸ ὄν. αὐτοῦ his fame was widespread Mk 6:14. ὄν. ἔχειν (Pla., Apol. 38c, Ep. 2, 312c) w. ὅτι foll. have the reputation of Rv 3:1 perh. also 3:5 (s. 1bα; JFuller, JETS 26, ’83, 297–306).

⑤ name in terms of office held, office (POxy 58, 6) στασιαζουσῶν τ. φυλῶν, ὁποία αὐτῶν εἴη τῷ ἐνδόξῳ ὀνόματι κεκοσμημένη when the tribes were quarreling as to which one of them was to be adorned with that glorious office 1 Cl 43:2. τὸ ὄν. τῆς ἐπισκοπῆς the office of supervision 44:1.—B. 1263f. OEANE IV 91–96 on Mesopotamian practices. Schmidt, Syn. I 113–24. DELG. M-M. EDNT. TW. Sv.

βάρβᾰρος, ον,

A barbarous, i.e. non-Greek, foreign, not in Hom. (but cf. βαρβαρόφωνος)

; β. ψυχαί Heraclit.107

; esp. as Subst. βάρβαροι, οἱ, originally all non-Greek-speaking peoples, then specially of the Medes and Persians, A.Pers. 255, Hdt.1.58, etc.: generally, opp. Ἕλληνες, Pl.Plt. 262d, cf. Th.1.3, Arist.Pol. 1252b5, Str.14.2.28;

βαρβάρων Ἕλληνας ἄρχειν εἰκός E.IA 1400

;

β. καὶ δοῦλον ταὐτὸ φύσει Arist.Pol. 1252b9

; οἱ β. δουλικώτεροι τὰ ἤθη φύσει τῶν Ἑλλήνων ib. 1285a20; β. πόλεμον war with the barbarians, Th.2.36 codd.; ἡ βάρβαρος (sc. γῆ), opp. αἱ Ἑλληνίδες πόλεις, Th.2.97, cf.A.Pers. 187, X.An.5.5.16. Adv. -ρως, opp. Ἑλληνικῶς, Porph.Abst.3.3.

2 esp. of language,

φωνὴ β. A.Ag. 1051

, Pl.Prt. 341c;

γλῶσσα β. S.Aj. 1263

, cf. Hdt.2.57, Str. l. c. supr., etc.; συλλραφαί Hippias 6 D.; of birds, Ar.Av. 199. Adv., βαρβάρως, ὠνόμασται have foreign names, Str.10.3.17.

3 Gramm., of bad Greek, Gell.5.20.5; τὸ β., of style, opp. Ἑλληνικόν, S.E.M.1.64.

II after the Persian war, brutal, rude,

ἀμαθὴς καὶ β. Ar.Nu. 492

;

τὸ τῆς φύσεως β. καὶ θεοῖς ἐχθρόν D.21.150

;

σκαιὸς καὶ β. τὸν τρόπον Id.26.17

;

β. ἀνηλεής τε Men.Epit. 477

: [comp] Comp.

- ώτερος X.

Eph.2.4: [comp] Sup.,

πάντων βαρβαρώτατος θεῶν Ar.Av. 1573

, cf. Th.8.98, X.An.5.4.34.

III used by Jews of Greeks, LXX2 Ma.2.21.

IV name for various plasters, Androm. and Herasap.Gal.13.555. (Onomatopoeic acc. to Str.14.2.28.)